Newspaper - Virginia Runaway Slave Seamstresses

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An unusual number of the slave seamstresses and house slaves appearing in Virginia runaway notices, were mulatto. The seamstresses had a variety of skills; while all were seamstresses, some were also described as being able to spin, weave, wash, and iron. Slaves, who were children of the master or his male relatives, were often raised to work in the house, closer to the family. Perhaps they were more likely to run away, because there was at least a chance that they could pass as white.

Below are slave notices for runaway seamstresses from a survey of most 18th century Virginia newspapers.

Virginia Gazette (Hunter), Williamsburg, October 27, 1752.
RAN away...a fair Mulatto Woman Slave, named Moll, about 22 Years of Age, and 5 Feet high, with brown Hair, grey Eyes, very large Breasts and Limbs two of her upper fore Teeth are rotten and broken off...she is a very sly subtle Wench and a great Lyar; she is very handy about waiting and tending in a House, and can wash, iron and sew coarse Work. It's likely she may change her Name, pass for a free Woman and hire herself...

Virginia Gazette (Purdie & Dixon), Williamsburg, September 8, 1768.
RUN away...a bright mulatto wench called LUCY... She sews and irons well, is about 35 years old, has two moles on one side of her nose, three of her fingers on one hand contracted by a burn when young, and a large scar on one of her elbows...

Virginia Gazette (Purdie & Dixon), Williamsburg, October 20, 1768.
RUN away...a bright mulatto wench named JUDE, about 30 years old, is very remarkable, has lost one eye, but which I have forgot, has long black hair, a large scar on one of her elbows, and several other scars in her face...I have great reason to think she will pass for a free woman, and endeavour to make into South Carolina. She is very knowing about house business, can spin, weave, sew, and iron, well...

Virginia Gazette (Purdie & Dixon), Williamsburg, May 6, 1773.
RUN away...a Country born Negro Woman named SARAH, a very lusty stout made Wench, about two and twenty Years of age, very artful, and, though not a Mulatto, may attempt to pass for a free Woman...She has been chiefly a House Servant, is a fine Sempstress, Knitter, Washer, and Ironer...

Virginia Gazette (Purdie), Williamsburg, February 21, 1777

...reward for taking up and delivering PATTY, a lightish coloured negro woman, pitted with the small pox, about 30 years of age, walks well, and generally fast, is rather above the middle size, well shaped, a good sempstress...

Virginia Gazette (Purdie), Williamsburg, August 8, 1777.
RUN away...a mulatto girl named KATE, or Catharine, about 5 feet high, has been brought up in the house from her infancy, and can work well with a needle. She is 19 or 20 years of age, has a smiling countenance when spoke to, and at some times is rather impertinent...

Virginia Journal and Alexandria Advertiser (Richards), Alexandria, October 21, 1784.
RAN away...CATE, a light Mulatto, about 22 years of age, about 5 feet high, full faced, expressive eyes, of a pleasant countenance, an high forehead, fine teeth, bushy long hair, is well set, and broad shouldered...She is very handy, spins well, and has been used to both house and plantation work. SINAH, about 20 years of age, rather of a darker complexion than Cate, has a sunken bumpy face, a very unbidding look, has a decay and holes in two of her upper foreteeth, a sulky illnatured countenance, well shaped, of the middle size, low forehead, and very bushy long hair...She has been brought up in the house, is a good seamstress, and spins well...

Virginia Journal and Alexandria Advertiser (Richards), Alexandria, September 29, 1785.
RAN AWAY...a MULATTO WOMAN, named MOLLY; of a middle size...As she can read, and is handy at her needle, it is probable she will endeavour to pass for a free woman. She is very artful, and capable of inventing a falsehood...

Virginia Independent Chronicle (Davis), Richmond, July 9, 1788.
RUN-AWAY ...a likely MULATTO WOMAN, called RACHEL; about 25 years of age, 5 feet 2 or 3 inches high, thin visage, long black hair, stoops in the shoulders, and has a scar (not very visible) on her chin, occasioned by the kick of a horse when a child. She is an excellent sempstress, and it is probable will pass (from being uncommonly white) for a free woman, unless closely observed...

Virginia Independent Chronicle (Davis), Richmond, March 13, 1790
.... a low, black, well set wench for a wife, the property of a Mr. James Toolers of Charles City, the wench is a decent house servant, can sew and wash very well

Virginia Gazette and General Advertiser (Davis), Richmond, January 26, 1791
....She is about 40 years of age, and rather above the common stature, has a scar upon the back of her neck, and is a pretty good sempstress...

Virginia Gazette and General Advertiser (Davis), Richmond, January 18, 1792.
Committed to the jail of this county...a runaway negro wench who calls herself JAMIMAH, and says she belongs to a Mr. Robert Thompson of Louisa county. She appears to be about twenty years of age, very likely in person, above the middle size, strong, straight, of a very healthy and vigorous carriage, and remarkably handy in a family. She can sew plain work very well, is of a kind, obliging, obedient, soft disposition, with many marks on her back of having been severely and cruelly whipped indeed.

Norfolk Herald (Willett and O'Connor), Norfolk, May 13, 1797
....SLAVES left my residence...JAMES, A Mullato Man, about 30 years of age, ...The other slave is a dark mulatto woman called KESIAH, Wife to the above described man. She is a thin delicately formed woman, rather small, has short hair, with several grey bunches just appearing from under her cap on the from part of her head---her teeth before are decayed---She is much addicted to smoking tobacco, and is a great drunkard---She is between 30 and 40 years of age...Both these people have been bred to domestic capacities; the man is a house servant and to wait on a gentleman when travelling; the woman a lady's maid, and an excellent sempstress...

Alexandria Advertiser and Commercial Intelligencer (S. Snowden & Co.), Alexandria, May 7, 1802
....Ran Away...Patty, a likely Negro wench, about twenty years of age: she has been brought up in the house, is a good seamstress, & very capable...

Norfolk Herald (Willett and O'Connor), Norfolk, June 28, 1803
...eloped from me in August last. LUCY is about 40 years of age; rather spare made, has large eyes, and of a dark tawney complexion; I am told she can read, and perhaps write a little. She is an excellent seamstress, nurse &c...
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1770 Georgia - A little clothing for the slaves...

John Channing letter 26 June 1770 to William Gibbons, Jr. 
 
Description: Letter Channing writes to Gibbons. Gibbons will be looking after Channing's slaves while Channing is away.

"I am going out of Town for a fortnight or more and am Apprehensive Cap[tain] W...son may sail before my return have givien him directions for 5 pieces of Negro Cloth to be shiped on board him which I believe will be more than wanted, one piece is coarser the the rest which I intend for the Children. Amey, I believe can cut them out without any difficulty, indeed most of the Country born and some of the others have always chose to have the Cloth given them and their Wives and Sisters to cut it out and make them up for them and as they are better satisfyed and a matter of indifference you'll please still indluge as many as desire it the same."

 William Gibbons, Jr. Papers. (Georgia) Special Collections Library, Duke University.

Former slave Catherine Ferguson 1774-1854 devotes her life to neglected children in NYC

When former slave Catherine Ferguson, a New York City woman devoted to Christian education & the care of orphans, died in 1854, her death prompted this obituary written by Lewis Tappan, an eminent evangelical antislavery activist.  He tells of a child born a slave, whose mother was sold away by their New York master.   When she is finally freed, she devotes her long life to serving the Lord and to caring for neglected children. Tappan also claimed, that she was the first person to have founded a Sunday school in New York City.

Catherine Ferguson from Benson J. Lossing, Our Countrymen, Or Brief Memoirs of Eminent Americans (Philadelphia: Lippincott, Grambo & Co., 1855), 405.

New York Daily Tribune, July 20, 1854, p. 6

"Died, on Tuesday, 11th instant, at her house, 74 Thompson street, Widow Catharine Ferguson, after a brief illness, aged about 80 years.

"The departure of this remarkable woman should be commemorated by an obituary notice worthy of such a mother in Israel, and such an active, life-long, Christian philanthropist. It is hoped that a memoir will be presented to the public. Thousands in this community have heard of or known Katy Ferguson, the aged colored woman, who, in more vigorous life was the celebrated cake-maker for weddings and other social parties. But many who have eaten her unrivalled cake, and been edified by her sensible chat or pious discourse, may be ignorant of the eminent virtues and extraordinary good deeds which crowned her life. It is due, therefore, to the cause of Christ, of philanthropy, and the people of color especially, that her distinguished services should be recorded. The facts contained in this notice were taken down from Mrs. Ferguson’s own lips, March 25, 1850.

"Katy was born a slave. Her mother gave birth to her on her passage from Virginia to this city. Katy Williams—for that was her name—was “owned” by R. B., who lived on Water street, and was an elder in one of the New-York City Presbyterian Churches. “R. B.,” said Katy, “sold my mother away, but I remember that before we were torn asunder, she knelt down, laid her hand on my head, and gave me to God.”

"Katy never saw her mother again. Her mistress told her that if she was as good as her mother, she would do well. Katy felt keenly the loss of her mother. The recollection of her own anguish when separated from her, made her, she said, feel compassion for children. When ten years old, she told her master, R. B., that if he would give her her liberty, she would serve the Lord for ever. But he did not do it.

"Katy was never taught to read. “My mistress,” she said, “would not let me learn; and once she said to me, ‘You know more now than my daughters.’” One of her mistress’ sons asked Katy to teach him geography, etc. She exclaimed, “I can’t!” He replied, “Yes, you can; if I don’t read right in the Bible, or if I don’t say my catechism right, you tell quick enough.”

"At fourteen years of age she was converted to God. When under conviction of sin she determined to go and see the Rev. John M. Mason, whose church she then attended. She was afraid to go, was unwilling it should be known in the family that she went, and tremblingly apprehensive that she could not get access to Dr. Mason, or that he would not pay attention to her. She, however, summoned resolution enough to go. “While I stood at the door ringing the bell,” said she, “I can not describe my feelings; and when the door opened, and Dr. Mason himself stood before me, I trembled from head to foot. If he had spoken harshly to me, or had repulsed me, I should almost died of grief, and perhaps have lost my soul.” But the good man did not speak harshly to her, nor repulse her. Stern and apparently haughty as he was on some occasions, yet he possessed kind and tender feelings, as the writer well remembers. He united two qualities that are never found united, except in truly great men, high intellectual power and strong emotional feelings. Without waiting for the little trembling colored girl to say any thing, Dr. Mason said, “Have you come here to talk to me about your soul?” This greatly encouraged her. She went in and disclosed to the venerable man the secrets of her heart.

"When Katy was sixteen or seventeen years old, a lady in the city purchased her freedom for $200, giving her six years to reimburse her; but she afterwards agreed to allow her one half of the sum for eleven months’ work, and the late excellent Divie Bethune raised the other hundred dollars.

"At eighteen she was married. She had two children, but lost them both. “They are dead,” said Katy, “and I have no relations now, and most of my old friends are gone.”

"During her life, she had taken forty-eight children—twenty of them white children—some from the alms-house and others from their parents, and brought them up, or kept them till she could find places for them. She expended much money on their behalf and followed them with affectionate interest with her prayers. To my inquiry, “Have you laid up any property?” she quickly replied, “How could I, when I gave away all I earned?”

"When she lived at 51 Warren street, (the house has since been taken down,) she regularly collected the children in the neighborhood, who were accustomed to run in the street on the Lord’s day, into her house, and got suitable persons to come and hear them say their catechism, etc.

"The sainted Isabella Graham used to invite Katy’s scholars to her house, to say their catechism, and receive religious instruction. This was about the time Dr. Mason’s Church in Murray street was built. The doctor heard of her school, and one Sunday visited it. “What are you about here, Katy,” said he; “keeping school on the Sabbath? We must not leave you to do all this.” So he spoke to his elders, had the lecture-room opened, and the children transferred to it. This was the origin of the Sunday-school in the Murray street church, and it is believed that Katy Ferguson’s was the first Sunday-school in the city.

"For more than forty years, up to the last of life, she has had a prayer-meeting at her house every Friday evening, and for some five years past another every Sabbath afternoon, into which she gathered the poor neglected children of the neighborhood, and those adults who did not attend church anywhere. She always secured the aid of some good man to conduct these meetings. The results of these efforts were most happy. Tract distributors, city missionaries and others remarked that where Katy lived, the whole aspect of the neighborhood was changed. So much for the exertions of a poor colored woman, who could not read! “The liberal heart deviseth liberal things.”

"The secret of Katy’s usefulness was her fervent, uniform, and consistent piety. No one could be with her, even for a little while, without feeling its influence. The love of God was shed abroad in her heart, and it found expression in acts of benevolence to his children.

"The cause of missions was very dear to her. Three years and a half ago a company of missionaries were about to embark for West-Africa, under the direction of the American Missionary Association. One of the missionaries was invited to attend the little meetings held at Katy’s house, and did so once or twice before leaving the country. Katy’s sympathies were at once strongly enlisted in behalf of this young missionary and all his associates. A few months since, the writer met her in the street, and she eagerly inquired about the Mendi Mission. “For these three years,” said she, “I have never missed a day but I have prayed for those dear missionaries.”

"Katy mourned over the condition of the poor people in the city, who were suffering on account of their vices as well as their poverty. She said: “The ruination of both white and colored people, in this city, is gambling. I told one of them, that I would never do it; that I had rather live on bread and water.”

"On Tuesday morning, having been for several days somewhat indisposed, she went out to see a physician. She soon returned to her house and lay down, but grew rapidly worse. In a few hours, it became apparent that her disease was cholera, and she was sensible that the hour of dissolution was at hand. Notwithstanding the suddenness of the summons, she was ready. Her mind was calm and clear. “Oh!” said she to a friend who stood near, “what a good thing it is to have a hope in Jesus!” Her last words were: “All is well.” Yes, sainted spirit, “all is well.”

Newspaper - Runaway Slaves - Carders, Spinners, Weavers, & Knitters

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Virginia Gazette (Hunter), Williamsburg, November 7, 1754.
RAN away...a Mulatto Wench, named Molly, about 26 Years of Age, of a middle Stature, long Visage, and freckled, has a drawling Speech, a down Look, and has been chiefly brought up to Carding and Spinning.

Virginia Gazette (Dixon & Hunter),Williamsburg, March 11, 1775.
RUN away... a very bright Mulatto Man named STEPHEN, 5 Feet 6 or 7 Inches high, about 22 Years of Age...His Wife PHEBE went away with him, a remarkable white Indian Woman, about the same Age, and was with Child; she has long black Hair, which is generally clubbed, and carried off with her a blue Negro Cotton Waistcoat and Petticoat, a Virginia Cloth Waistcoat and Petticoat, and a Virginia Cloth Bonnet. She can spin well...

Virginia Gazette or American Advertiser (Hayes), Richmond, February 2, 1782.
A black fellow by the name of PETER, frequently called PETER WOOD, about 37 or 38 years of age, 5 feet 8 or 9 inches high, has a smiling countenance...Also a very likely black girl, wife to the above fellow and taken off by him, about 18 or 19 years old, middle size, by the name of AMIA...She is a fine spinner and Weaver, has never had a child, and I am informed has holes in her ears for rings.Virginia Gazette or Weekly Advertiser (Nicolson & Prentis), Richmond, May 11, 1782.
VIOLET, went off about eight weeks ago, and is now harboured in Williamsburg, about twenty two years old, very likely, genteel made, and knits very well.

Virginia Gazette and Weekly Advertiser (Nicolson & Prentis), Richmond, November 22, 1783.
RUN away...a negro girl named PHILLIS, but for some time passed by the name BETTY. She is about sixteen years of age, an excellent spinner, and very likely...She has for some time been harboured about Rocket's, and is very intimate and supposed lives with one Free Harry.

Virginia Gazette or American Advertiser (Hayes), Richmond, October 16, 1784.
RAN AWAY...a likely Mulatto woman named CHARITY, who carried with her three children, two boys and a girl...She is a likely wench, has an uncommon good voice, is a good house servant, and can spin and knit very well.

Virginia Gazette or American Advertiser (Hayes), Richmond, December 31, 1785
....my negro woman TABB. She is of a middle stature, rather of a yellowish cast, and thin visage, straight made, walks and talks quick...When she went off, she was clothed as Negroes generally are, which she will certainly change, being very fond of dress, and looks tolerable genteel. She is remarkable handy and industrious, can card and spin cotton and wool, equal in quantity and quality with any woman in the State; a tolerable good weaver, which she followed when she runaway before, and changed her name to Nancy Jones.

Virginia Gazette and Weekly Advertiser (Nicolson), Richmond, April 17, 1788.
RUN away...a stout well made Virginia born negro woman, named DINAH, but has changed her name to NANCY, her complexion is rather of the tawny kind, she has a scar on her forehead, and keeps her eyes rather closed when speaking, she chews tobacco, and smoaks...She last hired herself to Mrs. Jones, at Spring Garden, in Hanover, for a spinner and weaver, and had one of the house servants for her husband...

Virginia Gazette and General Advertiser (Davis), Richmond, January 18, 1792.
Run away...a likely negro woman, named URSULA, of a yellowish complexion, with some black moles on her face, 30 years of age, 5 feet three or 4 inches high, had on, when she went away, such cloathing as negroes generally wear in the summer, and carried with her a white linen coat and jacket. She is a vile creature, and for her many crimes I punsihed her with an iron collar, but supposed she soon got that off. She is very artful, has a smooth tongue, and is a good weaver, and as she has for some time imposed on the Baptist church by her pretensions to religion, she may probably attempt to pass for a free woman, and do the same again.
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About slave Jenny, the good spinster...

Robert Carter, Letter to Clement Brooke of the Baltimore Iron Works. 11 November 1776.
Description: Item is a letter and an invoice. Of interest is reference made to Jenny. The "Negroe Woman" is on board the sloop Atwell along with a host of other goods. The abstract below is from notations in the invoice and letter.

220 bushels of Indian Corn and one Negroe Woman named Jenny are no on board the Sloop Atwell the cargo mentioned abov to be delivered to you for the use of the Baltimoe [sic] Comp[any]--Pray send me a Copy of the Proceedings of the B-C[ompany] when they resolve that there Shall be an Addition of five negroe Women, to their Stock--
It is customary for me to engage my Negroes from new years day to the 31st of December following--however Geo. Wilkerson, Wool Comber, has relinquished Jenny, who is a good Spinster--Jenny is young & Stout, She has fits, accasionally, [sic] I say Accasionally, becuase her fits never happen but upon her being reprimanded for neglects; nor do those Fits leave behind any visible Effects If Jenny Should prove not to be sound, I will at a future date Send a negroe woman in her Stead--...

 From the Robert Carter Papers (Vol. III). (Virginia) Special Collections Library, Duke University.

The role of slaves in the 18th & 19th century American economy

African peoples were captured & transported to the Western Hemisphere to work.  Most European colonial economies in the Americas from the 16th - 19th century were dependent on enslaved African labor for their survival.  The rationale of European colonial officials was that the abundant land they had "discovered" in the Americas was useless without sufficient labor to exploit it.  Only some 450,000 of the nearly 10 million Africans who survived the Middle Passage across the Atlantic to the Americas during the transatlantic slave trade settled in the continental United States. Nevertheless, these 450,000 had grown to more than 4 million people of African descent by 1860, the dawn of the Civil War.

South Carolina

Slavery was not limited to the Western Hemisphere.  The trans-Saharan slave trade had long supplied enslaved African labor to work on sugar plantations in the Mediterranean alongside white slaves from Russia & the Balkans. This same trade also sent as many as 10,000 slaves a year to serve owners in North Africa, the Middle East, & the Iberian Peninsula.

Cartouche Shipping Hogsheads of Tobacco from Frye-Jefferson map of Virginia, 1755

Of the millions of immigrants who survived the crossing of the Atlantic & settled in the Western Hemisphere between 1492 -1776, only about 1 million were Europeans. The remaining were African. An average of 80 % of these enslaved Africans—men, women, & children—were employed, mostly as field-workers. Women as well as children worked in some capacity.

More than half of the enslaved African captives in the Americas were employed on sugar plantations. Sugar developed into the leading slave-produced commodity in the Americas.  During the 16th & 17th centuries, Brazil dominated the production of sugarcane. One of the earliest large-scale manufacturing industries was established to convert the juice from the sugarcane into sugar, molasses, & eventually rum, the alcoholic beverage of choice of the triangular trade.  The profits made from the sale of these goods in Europe, as well as the trade in these commodities in Africa, were used to purchase more slaves.

Tobacco Advertisement Card, Newman’s Best Virginia, 1700s

By 1750, both free & enslaved black people in the British American colonies, despite the hardships of their lives, manifested a deepening attachment to America. The majority of blacks by now had been born in America, rather than in Africa. While a collective cultural memory of Africa was maintained, personal & direct memories had waned. Slave parents began to give their children biblical rather than African names. 

Tobacco Label, Ford’s Virginia

During the British American colonial period in the United States, tobacco was the dominant slave-produced commodity.  During the colonial era, 61% of all American slaves -- nearly 145,000 -- lived in Virginia & Maryland, working the tobacco fields in small to medium-sized gangs. Planters who owned hundreds of slaves often divided them among several plantations. In the North & the Upper South, masters & bondpeople lived close to each other.  Rice & indigo plantations in South Carolina also employed enslaved African labor.  The South Carolina & Georgia coastal rice belt had a slave population of 40,000. Because rice requires precise irrigation & a large, coordinated labor force, enslaved people lived & worked in larger groups. Plantation owners lived in towns like Charleston or Savannah & employed white overseers to manage their far-flung estates. Overseers assigned a task in the morning, & slaves tended to their own needs, when the assigned work was completed. The region was atypical, because of its more flexible work schedules and more isolated and independent slave culture.

Indigo Production South Carolina. William DeBrahm, A Map of South Carolina and a Part of Georgia  London, published by Thomas Jeffreys, 1757.

Exhausted land caused a decline in tobacco production, & the American Revolution cost Virginia & Maryland their principal European tobacco markets, & for a brief period of time after the Revolution. The future of slavery in the United States was in jeopardy. Most of the northern states abolished it, & even Virginia debated abolition in the Virginia Assembly.

Slave Auction. New York Illustrated News; January 26, 1861

The invention of the cotton gin in 1793, gave slavery a new life in the United States. Between 1800 -  1860, slave-produced cotton expanded from South Carolina & Georgia to newly colonized lands west of the Mississippi. This shift of the slave economy from the upper South (Virginia & Maryland) to the lower South was accompanied by a comparable shift of the enslaved African population to the lower South & West.

Hauling Cotton US South. Harper's New Monthly Magazine (1853-54)

After the abolition of the slave trade in 1808, the principal source of the expansion of slavery into the lower South was the domestic slave trade from the upper South.  By 1850, 1.8 million of the 2.5 million enslaved Africans employed in agriculture in the United States were working on cotton plantations.

Picking Cotton. Ballou's Pictorial (Boston, Jan. 23, 1858)

The vast majority of enslaved Africans employed in plantation agriculture were field hands. Some coastal owners used slaves as fishermen.  Even on plantations, however, they worked in many other capacities. Some were domestics & worked as butlers, waiters, maids, seamstresses, & launderers. Others were assigned as carriage drivers, hostlers, & stable boys. Artisans—carpenters, stonemasons, blacksmiths, millers, coopers, spinners, & weavers—were also employed as part of plantation labor forces.

Slave Auction. The Illustrated London News; February 16, 1861

Enslaved Africans also worked in urban areas. Upward of 10% of the enslaved African population in the United States lived in cities. Charleston, Richmond, Savannah, Mobile, New York, Philadelphia, & New Orleans all had sizable slave populations. In the southern cities, they totaled approximately a third of the population.

Edwin Forbes (1839-1895) Stacking Wheat in Culpepper, Virginia 1863

The range of slave occupations in cities was vast. Domestic servants dominated, but there were carpenters, fishermen, coopers, draymen, sailors, masons, bricklayers, blacksmiths, bakers, tailors, peddlers, painters, & porters. Although most worked directly for their owners, others were hired out to work as skilled laborers on plantations, on public works projects, & in industrial enterprises. A small percentage hired themselves out & paid their owners a percentage of their earnings.

Picking Cotton US South Harper's New Monthly Magazine (1853-54)

Each plantation economy was part of a larger national & international political economy. The cotton plantation economy, for instance, is generally seen as part of the regional economy of the American South. By the 1830s, "cotton was king" indeed in the South. It was also king in the United States, which was competing for economic leadership in the global political economy. Plantation-grown cotton was the foundation of the antebellum southern economy.

 Ginning Cotton US South Harper's New Monthly Magazine (1853-54)

The American financial & shipping industries were also dependent on slave-produced cotton, as was the British textile industry. Cotton was not shipped directly to Europe from the South. Rather, it was shipped to New York & then transshipped to England & other centers of cotton manufacturing in the United States & Europe.  As the cotton plantation economy expanded throughout the southern region, banks & financial houses in New York supplied the loan capital &/or investment capital to purchase land & slaves.

Harvesting Sugar Cane, Louisiana Harper's New Monthly Magazine (1853)

As an inexpensive source of labor, enslaved Africans in the United States also became important economic & political capital in the American political economy. Enslaved Africans were legally a form of property—a commodity. Individually & collectively, they were frequently used as collateral in all kinds of business transactions. They were also traded for other kinds of goods & services.

Slave Market. Harper's Weekly, January 24, 1863

The value of the investments slaveholders held in their slaves was often used to secure loans to purchase additional land or slaves. Slaves were also used to pay off outstanding debts. When calculating the value of estates, the estimated value of each slave was included. This became the source of tax revenue for local & state governments. Taxes were also levied on slave transactions.

Planting Rice US South. Harper's Monthly Magazine (1859)

Politically, the U.S. Constitution incorporated a feature that made enslaved Africans political capital—to the benefit of southern states. The so-called three-fifths compromise allowed the southern states to count their slaves as three-fifths of a person for purposes of calculating states' representation in the U.S. Congress. Thus the balance of power between slaveholding & non-slaveholding states turned, in part, on the three-fifths presence of enslaved Africans in the census.  Slaveholders were taxed on the same three-fifths principle, & no taxes paid on slaves supported the national treasury. In sum, the slavery system in the United States was a national system that touched the very core of its economic & political life.

See: 

Schomburg Center for Research in Black Culture.  

Jubilee: The Emergence of African-American Culture, ed. Howard Dodson. Washington, D.C.: The National Geographic Society.  2003.

www.slaveryimages.org, compiled by Jerome Handler and Michael Tuite, and sponsored by the Virginia Foundation for the Humanities and the University of Virginia Library. 

Rare African American portraits connected to Philadlphia's 1st Mayor

Franklin Street (Philadelphia artist) Charles Montier (1818–1905) 1841

Franklin Street (Philadelphia artist) Elizabeth Brown Montier (1820–c. 1858)


The Philadelphia Museum of Art houses an extremely rare pair of portraits of African American sitters whose heritage can be traced back to the city’s first mayor, Humphrey Morrey (b. c. 1650, England; d. 1716, Philadelphia), appointed to his office by William Penn in 1691. In 1742, Mayor Humphrey Morrey's son Richard (1675-1754) married one of the family’s servants, Cremona Cremona Morrey (1710-1770) who was 35 years younger than he. The union resulted in five children, and in Cremona Morrey receiving 198 acres of land from Richard in 1746, near Guineatown in Cheltenham Township of Montgomery County just northwest of Philadelphia. One of their 5 children, Cremona, married a free black man, John Montier. Hiram Chales Montier descended from this union.

 The portraits were painted in 1841 and depict Hiram Charles Montier (1818–1905), who was a bootmaker on N.W. 7th Street at the time of the painting, and his wife Elizabeth Brown Montier (1820–ca. 1858) whom family records indicate had lived in the city’s Northern Liberties neighborhood.  Living in Philadelphia, the Montiers were members of one of the largest free African American communities in the North although Pennsylvania’s gradual emancipation law of 1780 permitted slavery well into the 19th century.  

The signature “Fr Street” on the reverse (now concealed by lining) of Elizabeth’s portrait corresponds to an artist named Franklin R. Street who was active in Philadelphia between 1839 and 1872. No other works by the artist are recorded and no contemporary exhibition records for him have been found, though he was listed in city directories and census records; he was likely a professional painter, producing commercial signs and fancy work as well as portraits. The paintings nevertheless adopt the conventions of high-style portraiture, including the elegant attire, grand architecture, and dramatic landscapes that characterize the works of Philadelphia masters such as Gilbert Stuart and Thomas Sully. At the time of these paintings, Franklin Street’s studio was located at 41 Chestnut Street.

George Washington's celebrated, enslaved cook, Hercules

Attributed to Gilbert Stuart (1755–1828) Assumed to be a Portrait of Hercules, George Washington's Cook, 1797

Hercules was an enslaved African held at Mount Vernon, George Washington's Virginia plantation on the Potomac River. He was the head cook at the mansion in the 1780s, cooking for the Washington family and their guests. Hercules was one of two cooks listed in the 1786 Mount Vernon Slave Census. He probably was born around 1755, and was either the child of Washington's slaves or was purchased following Washington's 1759 marriage to the widow Martha Custis.

After he became President of the United States, Washington was dissatisfied with the cook in the presidential residences in New York City, and brought Hercules to Philadelphia in November 1790.In 1790 President Washington brought him to Philadelphia, Pennsylvania (then the national capital) to cook in the kitchen of the President's House. Hercules escaped to freedom from Mount Vernon in 1797, and later was legally manumitted under the terms of Washington's Will.

He took Alice, one of Martha Washington's "dower" slaves, as his wife, and they had three children: Richmond (born 1777), Evey (born 1782), and Delia (born 1785). He, his wife, and the three children were listed in the February 1786 Mount Vernon Slave Census, which records him as one of two cooks in the Mansion House. Alice died in 1787.

He was one of nine enslaved Africans brought to Philadelphia in 1790 by Washington to work in the presidential household. The others were his son Richmond (then 13 years old), Oney Judge, Moll, Austin, Christopher Sheels, Giles, Paris, and Joe (Richardson).

In the memoirs of G.W.P. Custis, Martha Washington's grandson, Hercules was recalled as "a celebrated artiste ... as highly accomplished a proficient in the culinary art as could be found in the United States." The cook was given the privilege of selling the extra food from the Philadelphia kitchen, which by Custis's estimate earned him nearly $200 a year, the annual salary of a hired cook. According to Custis, Hercules was a dapper dresser and was given freedom to walk about in the city.

Pennsylvania passed a gradual abolition law in 1780, which prohibited non-residents from holding slaves in the state longer than six months. If held beyond that period, the state's Gradual Abolition Act gave slaves the legal power to free themselves. Members of Congress were specifically exempted from the act. Officers of the executive and judicial branches of the federal government were not mentioned since those branches didn't exist until the U.S. Constitution was ratified in 1788.

When the national capital moved Philadelphia in 1790, there was a question about whether the state law would apply to federal officials. Washington argued that he was a citizen of Virginia, that his presence in Pennsylvania was solely a consequence of Philadelphia's being the temporary national capital, and that the state law should not apply to him. Rather than challenging the state law in court, Washington took the advice of his attorney general, Edmund Randolph, and systematically rotated the President's House slaves in and out of the state to prevent their establishing a six-month continuous residency. This rotation was itself a violation of Pennsylvania law, but no one challenged the President's actions. The U.S. Supreme Court later found Pennsylvania's 1788 amendment to the Gradual Abolition Act to be unconstitutional in Prigg v. Pennsylvania.

In reality, Washington left Hercules behind at Mount Vernon, when he returned to Philadelphia after Christmas 1796. The historian Anna Coxe Toogood found that the Mount Vernon farm records listed Hercules and Richmond at the plantation during the winter of 1796-97, where they were assigned as laborers, along with other domestic servants, to pulverize stone, dig brick clay, and grub out honeysuckle.

In November 2009, Mary V. Thompson, research specialist at Mount Vernon, was able to document that Hercules escaped to freedom from Mount Vernon, and that his escape occurred on February 22, 1797 – Washington's 65th birthday – which the president celebrated in Philadelphia. An entry in that week's Mount Vernon farm report noted that Hercules "absconded 4 [days ago]."

Louis-Philippe, the future king of the French, visited Mount Vernon in the spring of 1797. According to his April 5 diary entry: The general's cook ran away, being now in Philadelphia, and left a little daughter of six at Mount Vernon. Beaudoin ventured that the little girl must be deeply upset that she would never see her father again; she answered, "Oh! Sir, I am very glad, because he is free now."

Hercules remained in hiding. In 1798, the former-President's House steward, Frederick Kitt, informed Washington that the fugitive was living in Philadelphia: "Since your departure I have been making distant enquiries about Herculas but did not till about four weeks ago hear anything of him and that was only that [he] was in town neither do I yet know where he is, and that it will be very difficult to find out in the secret manner necessary to be observed on the occasion."

The 1799 Mount Vernon Slave Census listed 124 enslaved Africans owned by Washington and 153 "dower" slaves owned by Martha Washington's family. Washington's 1799 Will instructed that his slaves be freed upon Martha's death. Washington died on December 14, 1799.  At Martha Washington's request, the three executors of Washington's Estate freed her late husband's slaves on January 1, 1801. There is no evidence that Hercules knew he had been manumitted, and legally was no longer a fugitive.  In a December 15, 1801 letter, Martha Washington indicated, that she had learned that Hercules, by then legally free, was living in New York City. Nothing more is known of his whereabouts or life in freedom.

Because Alice had been a "dower" slave – owned by the estate of Martha Washington's first husband, Daniel Parke Custis – the children of Hercules and his wife were legally property of the Custis Estate. The children remained enslaved and were among the "dowers" divided among Martha Washington's four grandchildren following her 1802 death.

George Washington Parke Custis, Recollections and Private Memoirs of the Life and Character of Washington. Benson J. Lossing, ed. (New York, 1860), 422-24.

"The chief cook would have been termed in modern parlance, a celebrated artiste. He was named Hercules, and familiarly termed Uncle Harkless. Trained in the mysteries of his part from early youth, and in the palmy days of Virginia, when her thousand chimneys smoked to indicate the generous hospitality that reigned throughout the whole length and breadth of her wide domain, Uncle Harkless was, at the period of the first presidency, as highly accomplished a proficient in the culinary arts as could be found in the United States. He was a dark-brown man, little, if any above the usual size, yet possessed of such great muscular power as to entitle him to be compared with his namesake of fabulous history.

"The chief cook gloried in the cleanliness and nicety of his kitchen. Under his iron discipline, wo[e] to his underlings if speck or spot could be discovered on the tables or dressers, or if the utensils did not shine like polished silver. With the luckless wights who had offended in these particulars there was no arrest of punishment, for judgment and execution went hand in hand.The steward, and indeed the whole household, treated the chief cook with such respect, as well for his valuable services as for his general good character and pleasing manners.

"It was while preparing the Thursday or Congress dinner that Uncle Harkless shone in all his splendor. During his labors upon this banquet he required some half dozen aprons, and napkins out of number. It was surprising the order and discipline that was observed in so bustling a scene. His underlings flew in all directions to execute his orders, while he, the great master-spirit, seemed to possess the power of ubiquity, and to be everywhere at the same moment.

"When the steward in snow-white apron, silk shorts and stockings, and hair in full powder, placed the first dish on the table, the clock being on the stroke of four, "the labors of Hercules" ceased.

"While the masters of the republic were engaged in discussing the savory viands of the Congress dinner, the chief cook retired to make his toilet for an evening promenade. His prerequisites from the slops of the kitchen were from one to two hundred dollars a year. Though homely in person, he lavished the most of these large avails upon dress. In making his toilet his linen was of unexceptional whiteness and quality, then black silk shorts, ditto waistcoat, ditto stockings, shoes highly polished, with large buckles covering a considerable part of the foot, blue cloth with velvet collar and bright metal buttons, a long watch-chain dangling from his fob, a cocked-hat and gold-headed cane completed the grand costume of the celebrated dandy (for there were dandies in those days) of the president's kitchen.

Thus arrayed, the chief cook invariably passed out at the front door, the porter making a low bow, which was promptly returned. Joining his brother-loungers of the pave, he proceeded up Market street, attracting considerable attention, that street being, in the old times, the resort where fashionables "did most congregate." Many were not a little surprised to behold so extraordinary a personage, while others who knew him would make a formal and respectful bow, that they might receive in return the salute of one of the most polished gentlemen and the veriest dandy of nearly sixty years ago."

Slaves - Life in Georgia and Carolina 1750

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The Rev. Mr. Johann Martin Bolzius (1703- 1765) was a pastor who accompanied the Salzburgers from Rotterdam in their pilgrimage to England, and then on to Georgia in 1733. He wrote back to Rotterdam trying to explain the Atlantic coast colonies in the form of questions & answers. His 1750 letter remains at the Georgia Salzburger Society.

Question. What is the daily work of the Negroes on a plantation throughout the year?

Answer. If one wants to establish a plantation on previously uncultivated land, one orders the Negroes to clear a piece of land of trees and bushes first of all, so as to build the necessary huts on it at once.

2) Until March one has as much land cleared of trees and bushes and prepared for planting as possible.

3) The land which is to be cultivated must be fenced with split poles 12 to 13 feet long and nearly 4 inches thick. Every Negro must split 100 of such poles per day from oaks or firs. Others carry them together, and several make the fence. In this men and women are kept busy.

4) In the evening all the Negroes must occupy themselves with burning the cut bushes and the branches.

N.B. When the land is prepared for planting, the bushes must be cut down first and piled on heaps, and afterwards the trees must be felled. The Negroes must hack the branches off the trees, and also pile them in heaps.

Now when one observes that all branches and bushes are quite dry, one puts fire to them and lets them burn up. Since the land is full of dry leaves, the fire spreads far and wide and burns grass and everything it finds. One lets the felled trees lie on the field until they rot, for it would be a loss of time if one wanted to split and burn them.

N.B. One looks after the best building timber as well as possible. The white oaks are used for barrel staves, and the young white oaks and nut trees are used for hoops.
The order of planting is the following,

1) The Negroes plant potatoes at the end of March unless the weather is too cold. This keeps all Negroes busy, and they have to loosen the earth as much as they can. The potatoes are cut into several pieces and put into long dug furrows, or mounds, which are better than the former. When the leaves have grown 2 or 3 feet long (which is usually the case at the end of May or early June), one piles these leaves on long hills so that both ends project and are not covered.

2) As soon as one is through with the potatoes, one plants Indian corn. A good Negro man or woman must plant half an acre a day. Holes are merely made in the earth 6 feet from one another, and 5 or 6 kernels put into each hole.

3) After the corn the Negroes make furrows for rice planting. A Negro man or woman must account for a quarter acre daily. On the following day the Negroes sow and cover the rice in the furrows, and half an acre is the daily task of a Negro.

4) Now the Negroes start to clean the corn of the grass, and a day’s work is half an acre, be he man or woman, unless the ground is too full of roots.

5) When they are through with that, they plant beans together among the corn. At this time the children must weed out the grass in the potato patches.

6) Thereupon they start for the first time to cultivate (behauen) the rice and to clean it of grass. A Negro must complete 1/4 acre daily.

7) Now the corn must be cleaned of the grass for the second time, and a little earth put around the stalks like little hills. Some young corn is pulled out, and only 3 or 4 stalks remain. A little earth is also laid on the roots of the beans, all of which the Negroes do at the same time. Their day’s task in this work is half an acre for each.

8) As soon as they are through with the corn, they cultivate (hauen) the rice a second time. The quality of the land determines their day’s work in this.

9) Corn and rice are cultivated (hauen) for the third and last time. A Negro can take care of an acre and more in this work, and 1/4 an acre of rice. Now the work on rice, corn, and beans is done. As soon as the corn is ripe it is bent down so that the ears hang down towards the earth, so that no water collects in them or the birds damage them.

Afterwards the Negroes are used for all kinds of house work, until the rice is white and ripe for cutting, and the beans are gathered, which grow much more strongly when the corn has been bent down. The rice is cut at the end of August or in September, some of it also early in October. The pumpkins, which are also planted among the corn, are now ripening too. White beets are sown in good fertilized soil in July and August, and during the full moon.

Towards the middle of August all Negro men of 16 to 60 years must work on the public roads, to start new ones or to improve them, namely for 4 or 5 days, or according to what the government requires, and one has to send along a white man with a rifle or go oneself.

At the time when the rice is cut and harvested, the beans are collected too, which task is divided among the Negroes. They gather the rice, thresh it, grind it in wooden mills, and stamp it mornings and evenings. The corn is harvested last. During the 12 days after Christmas they plant peas, garden beans, transplant or prune trees, and plant cabbage. Afterwards the fences are repaired, and new land is prepared for cultivating.

Question. What is permitted to Negroes after they have done their required day’s work?

Answer. They are given as much land as they can handle. On it they plant for themselves corn, potatoes, tobacco, peanuts, water and sugar melons, pumpkins, bottle pumpkins (sweet ones and stinking ones which are used as milk and drink vessels and for other things).

They plant for themselves also on Sundays. For if they do not work they make mischief and do damage... They sell their own crops and buy some necessary things.

Question. How much meat, fish, bread, and butter do they receive weekly?

Answer. Their food is nothing but Indian corn, beans, pounded rice, potatoes, pumpkins. If the master wishes, he gives them a little meat when he slaughters. They have nothing but water to drink.

The Rev. Mr. Johann Martin Bolzius (1703- 1765)

 Johann Martin Boltzius (sometimes spelled "Bolzius") was senior minister to the Salzburger community at Ebenezer, Georgia, for 3 decades (1735-65) & was largely responsible for its success. He was a vigorous opponent of slavery during the formative years of the Georgia colony. Boltzius was born  in Forst, Germany, southwest of Berlin. His parents, Eva Rosina Muller & Martin Boltzius, earned a modest living as weavers. Young Boltzius won a theology scholarship to the University of Halle (later Martin-Luther-University of Halle-Wittenberg) in Halle, Germany. There he studied Lutheran Pietism, which emphasized salvation by grace, strong ethics, vigorous pastoral leadership, & social compassion. Boltzius then briefly served as inspector of the Latin School of the Francke, or Halle, Orphanage Foundation, an institution that provided charitable services & encouraged Protestant education. Gotthilf August Francke, cofounder & professor of the school, selected Boltzius to serve as senior minister to the Salzburg Protestant refugees who journeyed to Georgia in the fall of 1733 to escape the repressive policies of Catholic archbishop Count Leopold von Firmian. A younger associate, Israel Christian Gronau, accompanied Boltzius. To cement relations with their new charges, Boltzius & Gronau married two Salzburg sisters in the Georgia settlement!

Biography - Boston Slave Poet Phillis Wheatley d. 12/5/1784

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I think that the first time I learned much about Phillis Wheatley was in an American Literature class at the University of North Carolina in the mid 1960s. Her story and her poems were fairly amazing. I understood why those educated, self-absorbed "gentlemen" in the 18th century doubted that a young slave girl could produce those classical poems, or that any woman could write like that.

American poet Phillis Wheatley probably was born in Senegal, Africa in the early 1750s. Her only written memory of Africa was of her mother performing a ritual of pouring water before the sun as it rose. When she was about 7, she became a commodity. She was kidnapped from her family, marched to the coast, sold to Peter Gwinn as slave cargo, and stowed on a ship called The Phillis for an unimaginable trip through the middle passage. When the dark ship finally reached its destination in Boston, the frightened little girl was sold at John Avery's slave auction to tailor John and his wife Susanna Wheatley on July 11, 1761. The prosperous Boston family named their new acquisition after the ship she arrived in; taught her English, Latin, and Greek; and treated her as a family member. The Wheatleys and their daughter, Mary, introduced Phillis to the Bible; and to 3 English poets – Milton, Pope and Gray. Phillis used her new language skills to write her own poetry.

She published her first poem at the age of 14. Her poem "On Messrs. Hussey and Coffin" appeared in the Newport Mercury in 1767. She was especially fond of writing in Pope's elegiac poetry style, perhaps because it also mirrored an oral tradition of her African tribal group. Both Europeans and Africans used poem and song as a lament for a deceased person. That she also was well-versed in Latin, which allowed her to write in the epyllion (short epic) style, became apparent with the publication of "Niobe in Distress."

She became a sensation in Boston in the early 1770s, when her poem elegy on the death of the extremely popular English-born evangelist George Whitefield gained wide circulation in colonial newspapers. Whitefield died September 30, 1770, in Newburyport, Massachusetts. Wheatley's elegy reached Selina Hastings of England, Countess of Huntingdon, who was a great admirer of Whitefield. The countess, in turn, sent Wheatley's poem to London papers, which reprinted it many times.

Because many found it hard to believe that a slave or a woman could write such poetry, in 1772, Wheatley received an attestation of authenticity from a group of Boston luminaries including John Hancock and Thomas Hutchinson, the governor of Massachusetts, which was printed in the preface to her book Poems on Various Subjects, Religious and Moral released in London in 1773. The book was issued from London, because publishers in Boston refused to publish it. Wheatley and her master's son, Nathanial Wheatley, had traveled to London, where the Countess of Huntingdon and the Earl of Dartmouth helped finance the publication.

Phillis' fame and the aging of her owners ultimately brought her freedom from slavery on October 18, 1773, just as the British American colonies were contemplating a freedom of their own. She received a letter from General Washington, after she had written a poem to Washington, lauding his appointment as commander of the Continental Army. On February 28, 1776, Washington wrote to Wheatley, "I thank you most sincerely for your polite notice of me, in the elegant Lines you enclosed; and however undeserving I may be...the style and manner exhibit a striking proof of your great poetical Talents."

Though Benjamin Franklin received her, and Washington personally met with her as well, Thomas Jefferson refused to acknowledge her intelligence and skill. In Notes on the State of Virginia, he declared, "Religion, indeed, has produced a Phillis Wheatley, but it could not produce a poet. The compositions published under her name are below the dignity of criticism."

Adopting classical styles, topics, neoclassical images, and scriptural allusions, allowed Wheatley to express a subtle critique of America's slaveholding colonies and emerging new republic. While she was a strong supporter of independence during the Revolutionary War, she felt slavery was the issue which kept Ameican whites, such as Jefferson, from true heroism. Wheatley wrote that whites could not "hope to find/Divine acceptance with th' Almighty mind" when "they disgrace/And hold in bondage Afric's blameless race."

In a letter which appeared on March 11, 1774, in the Connecticut Gazette, Wheatley wrote of the hipocrisy of freedom-loving slaveholders, "God grant Deliberance...upon all those whose Avarice impels them to countenance and help forward the Calamities of their fellow Creatures. This I desire not for their Hurt, but to convince them of the strange Absurdity of their Conduct whose Words and Actions are so diametrically opposite, How well the Cry for Liberty, and the reverse Disposition for the exercise of oppressive power over others agree I humbly think it does not require the penetration of a Philosopher to determine."

On April 1, 1778, she married a free black Bostonian named John Peters. Initially this marriage produced 2 babies who died in childhood. Despite tragedy and poverty, Phillis continued to write poetry. In 1779, she advertised in the Boston Evening Post and General Advertiser, in hopes of finding a publisher for a volume of 33 poems and 13 letters. In the struggling post-revolutionary economy, this volume was never published. In September 1784, The Boston Magazine published under her married name, Phillis Peters, a poem "To Mr. and Mrs.----, on the Death of Their Infant Son;" and in December, 1784, it published "Liberty and Peace" celebrating the outcome of the Revolutionary War, once again using her married name. She may never have seen the poems published in December.

By this time, her husband had deserted her, forcing Wheatley to earn a living as a scullery maid in a Boston boarding house for destitute blacks. On December 5, 1784, she died there in poverty at the age of 31, probably from an infection or blood clot contracted while giving birth. Her third baby died only a few hours later. They were buried together in an unmarked grave. The Boston Independent Chronicle reported, "Last Lord's Day, died Mrs. Phillis Peters (formerly Phillis Wheatley), aged thirty-one, known to the world by her celebrated miscellaneous poems. Her funeral is to be this afternoon, at four o'clock, from the house lately improved by Mr. Todd...where her friends and acquaintances are desired to attend."

Before her death, she had addressed several other poems to George Washington. She sent them to him, but he never responded again. Her last known poem was written for Washington. After Phillis' death, her estranged husband, John Peters, went to the woman who had provided temporary shelter for Phillis and demanded that she hand over the manuscripts of the proposed second volume. After Peters received Phillis' manuscripts, the second volume was never seen again.
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Thomas Jefferson's Wife Martha Wayles Skelton Jefferson 1748-1782 & Her Half-Sister Sally Hemings 1773-1835

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It gets a little complicated...

Martha Wayles Skelton Jefferson (1748-1782), was Thomas Jefferson's (1743-1826) wife. She was born in Virginia at The Forest, the Charles City County plantation of her father John Wayles (1715-1773) & his 1st wife, Martha Eppes (1721-1748), who died just a week after giving her birth. John Wayles was an attorney, slave trader, business agent for the Bristol-based tobacco exporting firm of Tarell & Jones, & wealthy plantation owner. In 1734, her father John Wayles, born in Lancaster, England, had sailed for the colonies alone at the age of 19, leaving his family in England. Her mother Martha Eppes was a daughter of Francis Eppes of Bermuda Hundred. She had already been widowed once, when John Wayles married her.

As part of her dowry when she married John Wayles, Martha Jefferson’s mother Martha Eppes brought with her a personal slave, Susanna, an African woman who had an 11-year-old mixed-race daughter, Elizabeth Betty Hemings. John Wayles & Martha Eppes' marriage contract provided that Susanna & Betty were to remain the property of Martha Eppes & her heirs forever. The slave Betty Hemings & her children would eventually be inherited by Martha's daughter, Martha Wayles, by then married to Thomas Jefferson.

Martha Jefferson’s father John Wayles married a 2nd time, to Mary Cocke, who had 4 children. After Mary Cocke died, John Wayles married a 3rd time to Elizabeth Lomax Skelton, who died within 11 months & had no children from their union.

After his 3rd wife died in 1761, he took the mulatto slave Elizabeth Betty Hemings (1735-1807) as his concubine & had 6 children with her. Born into slavery, these children were 3/4 European in ancestry, & they were half-siblings to Martha Wayles Jefferson. And those surviving eventually came to live at Monticello as slaves.

Martha Wayles Skelton Jefferson had siblings:

From her father & stepmother Mary or Tabitha Cocke Wayles d 1759 - ,

Sarah Wayles (d. infancy),

Elizabeth Wayles-Mrs Richard Eppes (1752-1810),

Tabitha Wayles-Mrs Robert Skipworth (1754-1851),

Anne Wayles-Mrs Henry Skipworth (1756-1852).

From her father & his slave Elizabeth Betty Hemings -

Nance or Nancy Hemings sold from T Jefferson's estate 1827 to Thomas Jefferson Randloph (slave, 1/2-brother 1761-a 1827),

Robert Hemings freed by T Jefferson in 1794 (slave, 1/2-brother 1760-1819 in Richmond, VA),

James Hemings freed by T Jefferson 1776 (slave, 1/2-brother 1765-1801 in Philadelphia, PA),

Thenia Hemings sold to James Monroe 1794 (slave, 1/2-sister 1767-a 1794),

Critta Hemings - Mrs Zachariah Bowles (slave, 1/2-sister 1769-a 1827 perhaps 1850),

Peter Hemings freed in T Jefferson's will (slave, 1/2-brother 1770-1834 in Albemarle, VA),

Sally Hemings (slave, 1/2-sister 1773-1835).

Betty Hemings also had several children born before those from her union with John Wayles. At Wayles death, the Jeffersons inherited her father’s slaves which had come into John Wayles' household with his marriage with her mother Martha Epps, including the Hemings family. The Hemings family members who came to Monticello had privileged positions, They were trained & worked as domestic servants, gardeners, chefs, & highly skilled artisans.

Just like her mother, Martha Wayley Jefferson had been widowed once, when Thomas Jefferson married her. She was married 1st to Bathurst Skelton on 20 November 1766. Their son, John, was born the following year, on 7 November 1767. Bathurst died on 30 September 1768. Although Thomas Jefferson may have begun courting the young widow in December 1770, while she was living again at The Forest with her young son, they did not marry until 1 January 1772, six months after the death of her young son John Skelton on 10 June 1771.

Following their January 1, 1772 wedding, the Jeffersons honeymooned for about 2 weeks at her father's plantation The Forest, before setting out in a two-horse carriage for Monticello. They made the 100-mile trip in a horrible snowstorm. Just 8 miles from their destination, their carriage bogged down in 2–3 feet of snow. The newlyweds had to continue their journey on horseback. The 2 horses which had been pulling the carriage, now carried them. Arriving at Monticello late at night to find no fire, no food, & the slaves asleep, they toasted their new home with a leftover half-bottle of wine & "song and merriment and laughter." The couple settled into a freezing one-room, 20-foot-square brick building, they nicknamed "Honeymoon Cottage." Later known as the South Pavilion, it was to be their home, until Jefferson had completed the main house at Monticello.

Silhouette of Martha Wayles Skelton Jefferson

There are no known portraits of Martha Wayles Jefferson, & descriptions of her appearance are scant. The above silhouette is posted on the National First Ladies Library website. I certainly have my doubts that this was done during her lifetime or even shortly thereafter. It is difficult to know what Martha Jefferson looked like, when she was alive. 

In his Memoirs of a Monticello Slave, Isaac described Mrs. Jefferson as small & said the younger daughter, Mary, was pretty "like her mother." Unfortunately, no contemporary portrait of Mary Jefferson Epps exists either.

Slave Isaac Jefferson wrote that Martha Wayles Skelton Jefferson was small & pretty.

As to her disposition, the Marquis de Chastellux described her as, "A gentle & amiable wife. . ." & her sister's husband, Robert Skipwith, assured Jefferson that she possessed, ". . .the greatest fund of good nature. . .that sprightliness & sensibility which promises to ensure you the greatest happiness mortals are capable of enjoying."

As a young girl Martha probably was educated at home by tutors. As a young woman, she was considered accomplished in music, painting & other refined arts. Hessian officer Jacob Rubsamen who visited Jefferson at Monticello in 1780, noted, "You will find in his house an elegant harpsichord piano forte & some violins. The latter he performs well upon himself, the former his lady touches very skillfully & who, is in all respects a very agreeable sensible & accomplished lady." During their courtship Jefferson had ordered a German clavichord for Martha, then changed his order to a pianoforte, "worthy the acceptance of a lady for whom I intend it."

Thomas Jefferson, Martha Jefferson, Anne Cary Randolph. Memorandum Book, 1768-1769, 1772-1782, 1805-1808. This book had first been used by Jefferson for legal notes & then by his wife, Martha (1748-1782), for her household records & recipes.

During her lifetime Martha Jefferson bore 7 children. Her son John, born during her first marriage, died at the age of 3, in the summer before she married Jefferson. Of the 6 children born during her 10 year marriage with Jefferson, only 2 daughters, Martha & Mary, would live to adulthood. Two daughters (Jane Randolph & Lucy Elizabeth) & an unnamed son died as infants. Her last child, also named Lucy Elizabeth, would die at the age of 2 of whooping cough. Martha herself lived only 4 months after the birth of this last child.

Martha "Patsy" Washington Jefferson Randolph (1772–1836)
Jane Randolph Jefferson (1774–1775)
Unnamed Son Jefferson (b./d. 1777)
Mary "Polly" Jefferson Eppes (1778–1804)
Lucy Elizabeth Jefferson (1780–1781)
Lucy Elizabeth Jefferson (1782–1785)

Before her death in September of 1782, Martha Wayles Skelton Jefferson copied the following lines from Laurence Sterne's Tristam Shandy: "Time wastes too fast: every letter I trace tells me with what rapidity life follows my pen. The days & hours of it are flying over our heads like clouds of windy day never to return--more. Every thing presses on..."

One of just 4 documents in Martha's hand known to survive, this incomplete quotation was completed by Jefferson, transforming the passage into a poignant dialogue between husband & wife: "And every time I kiss thy hand to bid adieu, every absence which follows it, are preludes to that eternal separation which we are shortly to make!"

The exact cause of Martha's death is not known; however, a letter from Jefferson to the Marquis de Chastellux would indicate that she never recovered from the birth of her last child. Lucy Elizabeth was born May 8, & Martha died the following September.

Thomas Jefferson to Marquis de Chastellux, November 26, 1782.

Jefferson noted in his account book for September 6, 1782, "My dear wife died this day at 11:45 A.M." In his letter to the Marquis de Chastellux, Jefferson refered to "...the state of dreadful suspense in which I had been kept all the summer & the catastrophe which closed it." He goes on to say, "A single event wiped away all my plans & left me a blank which I had not the spirits to fill up."

Edmund Randolph reported to James Madison in September 1782, that "Mrs Jefferson has at last shaken off her tormenting pains by yielding to them, & has left our friend inconsolable. I ever thought him to rank domestic happiness in the first class of the chief good; but I scarcely supposed, that his grief would be so violent, as to justify the circulating report, of his swooning away, whenever he sees his children."

Jefferson buried his wife in the graveyard at Monticello, & as a part of her epitaph added lines in Greek from Homer's The Iliad. "Εί δέ φανόντων περ καταλήφοντ ειν Αίδαο, Αύτάρ έγω κάκείθι φίλσ μεμνήσομ' έταίρσ." A modern translation reads: Even if I am in Hell, where the dead forget their dead, yet will I even there be mindful of my dear companion.  Below the Greek inscription, the tombstone reads: "To the memory of Martha Jefferson, Daughter of John Wayles; Born October 19th, 1748, O.S. Intermarried with Thomas Jefferson January 1st, 1772; Torn from him by death September 6th, 1782: This monument of his love is inscribed."

His wife's death left Jefferson distraught. After the funeral, he withdrew to his room for 3 weeks. Afterward he spent hours riding horseback through the woods on the hill surrounding Monticello. His daughter Martha wrote, "In those melancholy rambles I was his constant companion, a solitary witness to many a violent burst of grief." Half a century later his daughter Martha remembered his sorrow: "the violence of his emotion...to this day I not describe to myself."

Detail of Portrait of Martha "Patsy" Jefferson Randolph  (1772-1836) by Thomas Sully (American artist, 1783-1872)  c 1836

Not until mid-October, did Jefferson begin to resume a normal life, when he wrote, "emerging from that stupor of mind which had rendered me as dead to the world as was she whose loss occasioned it." In November of 1783, he agreed to serve as commissioner to France, eventually taking his older daughter Martha "Patsy" with him in 1784, and sending for Mary "Polly" later. Accompanying them in France was the family slave Sally Hemings.

Martha "Patsy" Jefferson Randolph (1772-1836) by James Westhall Ford (American artist, (1794-1866)

Sally Hemings was lady’s maid to Jefferson’s daughters, & also worked as a chambermaid & seamstress. She spent 2 years in Paris, after accompanying 9-year-old Mary "Polly" Jefferson across the ocean. According to her son Madison, Sally Hemings began a relationship with Jefferson in Paris, & bore him a number of children. Although she was not freed by the terms of Jefferson's will, she was not among the slaves sold at the 1827 estate auction at Monticello. Jefferson's daughter Martha "Patsy" Jefferson Randolph presumably gave Sally "her time," that is, freed her unofficially, so that she would not be subject to the 1806 Virginia law requiring freed slaves to leave the state within 1 year. Madison Hemings recalled that after Jefferson's death in 1826, he & his brother Eston took their mother to live with them in a rented house down in Charlottesville. Sally Heming would have been about 54 at that time, & she would live nearly a decade more.

The claim that Thomas Jefferson fathered children with his slave Sally Hemings burst into the public arena during Jefferson's 1st term as president, & it is still the subject of discussion & debate. In September 1802, political journalist James T. Callender, a failed office-seeker & former ally of Jefferson, wrote in a Richmond newspaper that Jefferson had for many years "kept, as his concubine, one of his own slaves." "Her name is Sally," Callender claimed that Jefferson had "several children" by her.  Public knowledge of even the rumors that Jefferson had parented several slave children became a scandal during his Administration.

In 1873, the Pike County (Ohio) Republican, ran a series entitled, "Life Among the Lowly," Which included a memoir by Madison Hemings, a resident of Ross County, Ohio. Hemings stated that his mother Sally, who was the half-sister of Jefferson's wife, Martha Wayles Skelton Jefferson & a slave of Thomas Jefferson, gave birth to 5 children "and Jefferson was the father of them all."  Madison Hemings said in 1873, that his mother had been pregnant with Jefferson's child (who, he said, lived "but a short time"), when she returned from France in 1789.

Sally Hemings' children listed in Monticello records are -

Harriet (1795-1797), 
Beverly (born 1798),
an unnamed daughter (born 1799; died in infancy),
Harriet (born 1801),
Madison (1805-1877),
Eston (1808-1856).

All 4 of Sally Hemings’s surviving known children became free close to their 21st birthdays. The oldest surviving son Beverly Hemings & his sister Harriet Hemings were allowed to leave Monticello without pursuit & apparently passed into white society. Their descendants have not been located. Their brothers Madison Hemings & Eston Hemings remained at Monticello until after Jefferson's 1826 death; both were freed in his will.

As one DNA study indicates, the widower Jefferson & Martha Wayley Jefferson's half sister Sally Hemings parented at least one, possibly several illegitimate children, after the death of Martha Jefferson.  The Thomas Jefferson Foundation states on the Monticello webiste, "TJF and most historians now believe that, years after his wife’s death, Thomas Jefferson was the father of the six children of Sally Hemings mentioned in Jefferson's records, including Beverly, Harriet, Madison, and Eston Hemings."

This article is based on information from the Thomas Jefferson Encyclopedia produced by the Thomas Jefferson Foundation, based on Gaye Wilson, Monticello Research Report, October 10, 1998. Also see John Kukla, Mr. Jefferson's Women, (New York: Knopf Books, 2007)
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