Showing posts with label Indentured Servants. Show all posts
Showing posts with label Indentured Servants. Show all posts
Tuesday, July 23, 2013
Indentured Servant Scottish Schoolmaster tells of life in 1774 Virginia
John Harrower (1733-1777) was a 40 year-old Scottish merchant who set out in 1774, for the American colonies as an indentured servant. Like many of the 40,000 residents of the Scottish Highlands who left after 1760, he faced poverty with little opportunity. After several weeks in London, Harrower signed an indenture to travel to Virginia as a schoolmaster. He sailed with 71 other male indentees from across England and Ireland. With his relatively privileged training, Harrower was fortunate and found a new life on a tidewater plantation. Harrower’s four-year indenture contract was sold to Colonel William Daingerfield of at Belvidera at Fredericksburg, Virginia. Harrower kept a journal of his life at Belvidera.
Harrower served as tutor to the Colonel’s children & those of other nearby planters. Among these was 14 year-old neighbor John Edge, who was deaf and mute. Tradition has it that John was the first deaf person to obtain an education in the new nation of America. John Harrower wrote, “that, after five months, John Edge could write right well, understand the value of each figure and could work at single addition a little.” Harrower’s diary also mentions the quality of Belvedere’s fine strawberries, cherries, melons, honey, cider and toddies. This section begins with his meeting his future master after arriving in Virginia 13 days earlier and staying on board ship as others who had sailed with him were chosen for indenture by local Virginians. He simply waited. These entries reflect his reactions to his new life in the colonies during his first six months.
May, Munday 23d. 1774 This morning a great number of Gentlemen and Ladies driving into Town it being an anuall Fair day & tomorrow the day of the Horse races. At 11 am Mr. Anderson begged [me] to settle as a schoolmaster with a freind of his one Colonel Daingerfield and told me he was to be in Town tomorrow, or perhaps to night, and how soon he came he shou’d aquant me. At same time all the rest of the servants were ordred ashore to a tent at Fredericksbg. and severall of their Indentures were then sold. About 4 pm I was brought to Colonel Daingerfield, when we imediatly agreed and my Indenture for four years was then delivered him and he was to send for me the next day. At same time ordred to get all my dirty Cloaths of every kind, washed at his expence in Town; at night he sent me five shillings on board by Capt. Bowers to keep my pocket.
Tuesday 24th. May 1774 This morning I left the Ship at 6 am having been sixteen weeks and six days on board her. I hade for Breackfast after I came ashore one Chappin sweet milk for which I paid 3 1/2 Cury. At 11 am went to see a horse race about a mille from Toun, where there was a number of Genteel Company as well as others. Here I met with the Colonel again and after some talk with him he gave me cash to pay for washing all my Cloaths and Something over. The reace was gain’d by a Bay Mare, a white boy ridder. There was a gray Mare started with the Bay a black boy ridder but was far distant the last heat.
Wednesday 25th. I Lodged in a Tavern last night and paid 7 1/2 for my Bedd and 7 1/2 for my breackfast. This morning a verry heavy rain untill 11 am. Then I recd. my Linens &ca. all clean washed and packing every thing up I went on board the ship and Bought this Book for which I paid 18d. Str. I also bought a small Divinity book called the Christian Monitor and a spelling book, both at 7 1/2 & an Arithmetick at 1/6d. all for my own Accot.
Thursday 26th. This day at noon the Colonel sent a Black with a cuple of Horses for me and soon after I set out on Horseback and aravied at his seat of Belvidera about 3 pm and after I hade dined the Colonel took me to a neat little house at the upper end of an Avenue of planting at 500 yds. from the Main house, where I was to keep the school, and Lodge myself in it.
This pleace is verry pleasantly situated on the Banks of the River Rappahannock about seven Miles below the Toun of Fredericksburgh, and the school’s right above the Warff so that I can stand in the door and pitch a stone on board of any ship or Boat going up or coming doun the river.
Freiday 27th. This morning about 8 am the Colonel delivered his three sons to my Charge to teach them to read write and figure. His oldest son Edwin 10 years of age, intred into two syllables in the spelling book, Bathourest his second son 6 years of age in the Alphabete and William his third son 4 years of age does not know the letters. He has likeways a Daughter whose name is Hanna Basset...Years of age.
Soon after we were all sent for to breackfast to which we hade tea Bread, Butter & cold meat and there was at table the Colonel, his Lady, his Childreen, the housekeeper and myself. At 11 am the Colonel and his Lady went some where to pay a visite, he upon horseback and she in her Charriot.
At 2 pm I dined with the Housekeeper the Childreen and a Stranger Lady. At 6 pm I left school, and then I eat plenty of fine straw berries, but they neither drink Tea in the afternoon nor eat any supper here for the most part. My school Houres is from 6 to 8 in the Morning, in the forenoon from 9 to 12 and from 3 to 6 in the afternoon...
14th. June 1774.
"As to my living I eat at their own table, & our witualls are all Dressed in the english taste. We have for breackfast either Coffie or [Chocolate], and warm loaf bread of the best floor, we have also at Table warm loaf bread of Indian corn, which is extreamly good but we use the floor bread always at breackfast.
For Dinner smoack'd bacon or what we cal pork ham is a standing dish either warm or cold. When warm we have greens with it, and when cold we have sparrow grass. We have also either warm roast pigg, Lamb, Ducks, or chickens, green pease or any thing else they fancy.
As for Tea there is none drunk by any in this Government since 1st. June last, nor will they buy a 2d. worth of any kind of east India goods, which is owing to the difference at present betwixt the Parliament of great Brittan and the North Americans about laying a tax on the tea; and I'm afraid if the Parliament do not give it over it will cause a total revolt as all the North Americans are determined to stand by one another, and resolute on it that they will not submit..."
6 Decr. 1774.
"Know that I have not drunk a dish of Tea this six Mos. past, nor have I drunk a dram of plain spirits this seven Mos. past, nor have I tasted broth or any kind of supping mate for the above time unless three or four times some soup; Notwithstanding I want for nothing that I cou'd desire, and am only affraid of getting fatt, tho we seldom eat here but twice a day.
For Breackfast we have always Coffie with plenty of warm loaf bread and fine butter. At 12 oClock when I leave School, I have as much good rum toddie as I chuse to drink, and for Dinner we have plenty of roast & boyld and good strong beer, but seldom eat any supper."
Sunday, June 16, 2013
1756 Baltimore Indentured Servant Elizabeth Sprigs' letter home
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Elizabeth Sprigs, a servant in a Maryland household, financed her passage to the colonies from England in exchange for a term as an indentured servant. She served in a Maryland household and wrote home to her father, complaining of the terrible treatment, begging her family to send her a blanket.
Maryland, Sept’r 22’d 1756
Honored Father
My being for ever banished from your sight, will I hope pardon the Boldness I now take of troubling you with these, my long silence has been purely owning to my undutifullness to you, and well knowing I had offended in the highest Degree, put a tie to my tongue and pen, for fear I should be extinct from your good Graces and add a further Trouble to you, but too well knowing your care and tenderness for me so long as I retain’d my Duty to you, induced me once again to endeavor if possible, to kindle up that flame again.
O Dear Father, believe what I am going to relate the words of truth and sincerity, and Balance my former bad Conduct my sufferings here, and then I am sure you’ll pity your Destress Daughter, What we unfortunate English People suffer here is beyond the probability of you in England to Conceive, let it suffice that I one of the unhappy Number, am toiling almost Day and Night, and very often in the Horses drudgery, with only this comfort that you Bitch you do not halfe enough, and then tied up and whipp’d to that Degree that you’d not serve an Animal, scarce any thing but Indian Corn and Salt to eat and that even begrudged nay many Negroes are better used, almost naked no shoes nor stockings to wear, and the comfort after slaving during Masters pleasure, what rest we can get is to rap ourselves up in a Blanket and ly upon the Ground, this is the deplorable Condition your poor Betty endures, and now I beg if you have any Bowels of Compassion left show it by sending me some Relief, Clothing is the principal thing wanting, which if you should condiscend to, may easily send them to me by any of the ships bound to Baltimore Town Patapsco River Maryland, and give me leave to conclude in Duty to you and Uncles and Aunts, and Respect to all Friends
Honored Father
Your undutifull and Disobedient Child Elizabeth Sprigs
Source: Elizabeth Sprigs, “Letter to Mr. John Sprigs in White Cross Street near Cripple Gate, London, September 22, 1756,” in Isabel Calder, ed., Colonial Captivities, Marches, and Journeys (New York: Macmillan Company, 1935.)
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Elizabeth Sprigs, a servant in a Maryland household, financed her passage to the colonies from England in exchange for a term as an indentured servant. She served in a Maryland household and wrote home to her father, complaining of the terrible treatment, begging her family to send her a blanket.
Maryland, Sept’r 22’d 1756
Honored Father
My being for ever banished from your sight, will I hope pardon the Boldness I now take of troubling you with these, my long silence has been purely owning to my undutifullness to you, and well knowing I had offended in the highest Degree, put a tie to my tongue and pen, for fear I should be extinct from your good Graces and add a further Trouble to you, but too well knowing your care and tenderness for me so long as I retain’d my Duty to you, induced me once again to endeavor if possible, to kindle up that flame again.
O Dear Father, believe what I am going to relate the words of truth and sincerity, and Balance my former bad Conduct my sufferings here, and then I am sure you’ll pity your Destress Daughter, What we unfortunate English People suffer here is beyond the probability of you in England to Conceive, let it suffice that I one of the unhappy Number, am toiling almost Day and Night, and very often in the Horses drudgery, with only this comfort that you Bitch you do not halfe enough, and then tied up and whipp’d to that Degree that you’d not serve an Animal, scarce any thing but Indian Corn and Salt to eat and that even begrudged nay many Negroes are better used, almost naked no shoes nor stockings to wear, and the comfort after slaving during Masters pleasure, what rest we can get is to rap ourselves up in a Blanket and ly upon the Ground, this is the deplorable Condition your poor Betty endures, and now I beg if you have any Bowels of Compassion left show it by sending me some Relief, Clothing is the principal thing wanting, which if you should condiscend to, may easily send them to me by any of the ships bound to Baltimore Town Patapsco River Maryland, and give me leave to conclude in Duty to you and Uncles and Aunts, and Respect to all Friends
Honored Father
Your undutifull and Disobedient Child Elizabeth Sprigs
Source: Elizabeth Sprigs, “Letter to Mr. John Sprigs in White Cross Street near Cripple Gate, London, September 22, 1756,” in Isabel Calder, ed., Colonial Captivities, Marches, and Journeys (New York: Macmillan Company, 1935.)
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Friday, June 14, 2013
1754 Indentured Servants - Germans in Pennsylvania
From Gottlieb Mittelberger's Journey to Pennsylvania in the Year 1750 and Return to Germany in the Year 1754 (Philadelphia, 1898).
Gottlieb Mittelberger traveled to Pennsylvania from Germany in 1750, on a ship primarily filled with poorer immigrants who would become indentured servants upon arriving in Philadelphia. Mittelberger was not a servant, and worked as a school master and organist for 3 years before returning to Germany in 1754.
19th-century engraving Female indentured servants arriving in New World
In the 17th & 18th centuries, many immigrants to the British American colonies entered as indentured servants bound to serve a term of service, usually 7 years, before receiving freedom. Between 1749 & 1754 over 30,000 Germans came to Pennsylvania, about 1/3 of the colony's population. Mittelberger observed the working conditions for Geman immigrant, indentured servants in Pennsylvania and wrote of them upon his return to his homeland.
Immigrants came to America for varies reasons and also left their original country for many reasons. There were many religious, political, and economic reasons involved such as not having religious freedom, political upheavals, and economic downfalls leading to the emigration of many people. Some indentured servants were forced to leave with their "master" to work in another country. People who couldn't afford the voyage over to America, signed a contract agreeing to be a servant for a certain amount of years in exchange for a free ride so many were left with this option.
Indentured servants performed much of the labor during the early years of colonization and were mainly of English, Irish, or German heritage. These servants got their name from the indenture or contract they signed, binding themselves to work for a number of years (usually four to seven) to pay for their transportation to the New World. Voluntary indentured servitude accounted for half of the white settlers living in the colonies outside New England.
After serving their years of indenture, the servant was free to go & to acquire land on their own. Some of these former servants did well for themselves, many became political leaders or plantation owners, although most remained part of the poorer classes. Until the latter half of the 1600s, white indentured servants comprised the dominant source of labor in the Americas and it was not until the 1680s and 1690s that slave labor began to surpass the use of white indentured servants. Although African slaves cost more initially than indentured servants, they served for life and quickly became the labor force of choice on large plantations.
When a serf has an opportunity to marry in this country, he or she must pay for each year which he or she would have yet to serve, 5 to 6 pounds. But many a one who has thus purchased and paid for his bride, has subsequently repented his bargain, so that he would gladly have returned his exorbitantly dear ware, and lost the money besides.
If some one in this country runs away from his master, who has treated him harshly, he cannot get far. Good provision has been made for such cases, so that a runaway is soon recovered. He who detains or returns a deserter receives a good reward.
If such a runaway has been away from his master one day, he must serve for it as a punishment a week, for a week a month, and for a month half a year. But if the master will not keep the runaway after he has got him back, he may sell him for so many years as he would have to serve him yet.
Work and labor in this new and wild land are very hard and manifold, and many a one who came there in his old age must work very hard to his end for his bread. I will not speak of young people.
Work mostly consists in cutting wood, felling oak-trees, rooting out, or as they say there, clearing large tracts of forest. Such forests, being cleared, are then laid out for fields and meadows. From the best hewn wood, fences are made around the new fields; for there all meadows, orchards and fruit-fields, are surrounded and fenced in with planks made of thickly-split wood, laid one above the other, as in zigzag lines, and within such enclosures, horses, cattle, and sheep, are permitted to graze.
Our Europeans, who are purchased, must always work hard, for new fields are constantly laid out; and so they learn that stumps of oak-trees are in America certainly as hard as in Germany. In this hot land they fully experience in their own persons what God has imposed on man for his sin and disobedience; for in Genesis we read the words: In the sweat of thy brow shalt thou eat bread. Who therefore wishes to earn his bread in a Christian and honest way, and cannot earn it in his fatherland otherwise than by the work of his hands, let him do so in his own country, and not in America; for he will not fare better in America. However hard he may be compelled to work in his fatherland, he will surely find it quite as hard, if not harder, in the new country.
Besides, there is not only the long and arduous journey lasting half a year, during which he has to suffer, more than with the hardest work; he has also spent about 200 florins which no one will refund to him. If he has so much money, it will slip out of his hands; if he has it not, he must work his debt off as a slave and poor serf.
Therefore let every one stay in his own country and support himself and his family honestly. Besides I say that those who suffer themselves to be persuaded and enticed away by the man-thieves, are very foolish if they believe that roasted pigeons will fly into their mouths in America or Pennsylvania without their working for them.
How miserably and wretchedly so many thousand German families have fared, 1) since they lost all their cash means in consequence of the long and tedious journey; 2) because many of them died miserably and were thrown into the water; 3) because, on account of their great poverty, most of these families after reaching the land are separated from each other and sold far away from each other, the young and the old.
And the saddest of all this is that parents must generally give away their minor children without receiving a compensation for them; in as much as such children never see or meet their fathers, mothers, brothers or sisters again, and as many of them are not raised in any Christian faith by the people to whom they are given.
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